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By: Barbara Southard
A tale of faith, passion, idealism, and betrayal, perfect for book clubs, fans of Sue Monk Kidd’s The Invention of Wings, and those fascinated by love triangles, contradictions between public images and private lives, and the limitations faced by women in the nineteenth century.
Elizabeth Tilton, a devout housewife, shares liberal ideals with her husband, Theodore Tilton, and their pastor and close friend Reverend Henry Ward Beecher, both influential reformers of the Reconstruction Era who promote suffrage for women and former slaves and advocate for the spiritual power of love rather than Calvinistic retribution.
Elizabeth is torn between admiration for her husband’s stand on women’s rights and resentment of his dominating ways at home. When Theodore justifies his extramarital affairs in terms of the free love doctrine that marriage should not restrict other genuine loves, she becomes closer to Henry, who admires her spiritual gifts—and eventually falls passionately in love with him.
Once passion for her pastor undermines the moral certainties of her generation, Elizabeth enters into uncharted emotional and ethical territory. Under what circumstances should she tell the truth? If she does, will she lose her children and her marriage? Will she destroy her own reputation and the career of the reverend who has done much good? Can a woman accustomed to following the leadership of men find her own path and define her own truth?
A tale of faith, passion, idealism, and betrayal, perfect for book clubs, fans of Sue Monk Kidd’s The Invention of Wings, and those fascinated by love triangles, contradictions between public images and private lives, and the limitations faced by women in the nineteenth century.
Elizabeth Tilton, a devout housewife, shares liberal ideals with her husband, Theodore Tilton, and their pastor and close friend Reverend Henry Ward Beecher, both influential reformers of the Reconstruction Era who promote suffrage for women and former slaves and advocate for the spiritual power of love rather than Calvinistic retribution.
Elizabeth is torn between admiration for her husband’s stand on women’s rights and resentment of his dominating ways at home. When Theodore justifies his extramarital affairs in terms of the free love doctrine that marriage should not restrict other genuine loves, she becomes closer to Henry, who admires her spiritual gifts—and eventually falls passionately in love with him.
Once passion for her pastor undermines the moral certainties of her generation, Elizabeth enters into uncharted emotional and ethical territory. Under what circumstances should she tell the truth? If she does, will she lose her children and her marriage? Will she destroy her own reputation and the career of the reverend who has done much good? Can a woman accustomed to following the leadership of men find her own path and define her own truth?
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